The Fascinating Evolution Of Feminist Waves Throughout History

Even though “feminism” didn't officially begin until the mid-19th century, there are countless earlier examples of women asserting their independence. Female writers and thinkers from the 17th and 18th centuries like Aphra Behn, Mary Wollstonecraft, and Jane Austen all demonstrate feminist work in their writing. They ask questions about where a woman’s place is and why it has to be there; they challenge the idea that women can’t or shouldn’t write; and they advocate for the basic humanity of women as individuals deserving of human rights. However, because they didn’t function as part of a more organized, named apparatus fighting for social change, they are considered “foremothers” rather than members of the women’s movement.

In 1848, Elizabeth Cady Stanton delivered an address to more than 300 men and women at the first-ever convention for women’s rights, the Seneca Falls Convention. In her speech, Stanton outlined a political strategy for women to to gain equal access and opportunity. The event is commonly marked as the beginning of the suffrage movement.

These early suffragettes challenged the “cult of domesticity,” the idea that the home was women’s natural place. They fought for the right to vote, held protests while wearing their Sunday best, and spoke in public - all behaviors considered shocking for women at the time.

At first, the fight for suffrage was interwoven with other socially progressive movements of the late 19th century, like the fight to abolish slavery. As a result, this version of the women’s movement involved white women from both the middle and working classes along with women of color - which, sadly, hasn’t always been the case for mainstream feminism.

Women like Sojourner Truth and the Grimké sisters exemplify this anti-slavery, equal-rights-for-women moment in the feminist movement. These activists saw connections between the subordination of women and the subordination of African Americans, and they fought for a platform of uplift and equality for both groups. Unfortunately, that way of thinking didn’t take a lasting hold among middle-class white feminists.

Early feminism quickly distanced itself from the anti-slavery movement, as critics (and some women in the movement itself) saw gains made for African American men as gains lost for white women. In other words, the mainstream feminist platform moved away from abolition under the assumption that gaining equal rights was some kind of zero sum game where only one group could win at a time.

Soon, white, middle-class, well-educated feminists began distancing themselves from the fight for abolition with the idea that they would “go back” and fight for it again once they had won equal rights for themselves. This led certain white feminists to not only abandon abolition, but to also espouse white supremacist ideals.

Feminism’s Second Wave began in the 1960s, an era of intense change brought on by a culture of thriving social movements in the United States. In this decade, the "Women’s Movement" operated alongside the Civil Rights movement, cultural nationalist movements like Chicano and Black Power, anti-Vietnam War student protests, and LGBTQ protests. This version of feminism was built around the idea of a "universal sisterhood" that united all women on account of their shared sex.

The Second Wave of feminism also involved an explicit rejection of female beauty conventions and standards on the part of self-proclaimed feminists. This is where that quintessential image of the feminist as bra burner was born - even though that specific action never happened.

As part of their stand against the unrealistic beauty standards of the time, feminists protested the Miss America pageant in Atlantic City in 1968 and 1969. Some groups even held counter-pageants, where, for example, sheep and cattle were crowned Miss America to represent the metaphorical "meat market" that women were paraded around in.